Excerpts of this video were taken from the 2017 article, Marcus Garvey Was Not A Pan-African, written by Cimarron Reed-Bandele. Marcus Garvey opposed the Pan-African movement led by W.E.B. DuBois and never referred to himself as such. Garvey referred to his movement as Negro (Black) nationalism in search of an African nationality. This video briefly explores the difference between the two movements.
source
About Author: integral
A free-thinking individual who strives to maintain psychological balance between the two polar aspects of Human Nature; Desire and Conscience. However, These conditions can never be balanced because inertia will carry us to extremes. Balance is a constant struggle therefore I live by the principles of the HERU Interface
Great work, bruh Cim!
Marcus garvey, was the ultimate pan-african…this title is very miss-leading
Thanks for including Ourstorical point of view bringing light to Our Great Ancestors whose names are not readily known or used as much.
THANK YOU FOR THIS!!!
All facts A forerunnner to Noble drew Ali, Nationality is the order of the Dey. Facts.
The African in the Diaspora have been working to reclaim Their African legacy to quote something I learn as a small boy “ you take the high road and I’ll take the low road and meet you there” we have dared to struggle and we dare to win 133 years the principal of the African Question has been debated and movement has stayed consistent for our people need they be in North, Central ,South America or the Caribbean islands everywhere we are seeing Africa from where we stand upward and onward you Mighty Africans from the Diaspora
Excellent breakdown! And thank you for highlighting the names of our Pioneer Afrikan Nationalist Ancestors from the 1800s. Their names are often lost.
I agree with the analysis for the most part – it is fundamentally correct; and valuable Especially seen as specificity and greater definition is an issue we currently face in our movement.
I am however sympathetic to the fact that "Pan-Afrikan" became the popular terminology… Especially after 1945, leading in to the 60s during which the legacy of Garvey was becoming more prominent and the Afrikan World was linking up. In that environment "Pan-Afrikanism" was used as a descriptor.
So there's a sense in which we need not completely reject the term as Garveyite. It helps our ppl at large to appreciate the shared ideological heritage in the various strands of our movement. Then under that umbrella, we must be more be more definitive in order to highlight specific principles and goals.
Crystalizing Afrikan Fundamentalism in theory and practice is always a good thing.
Keep up the good work.
Interesting….
Afrocentricity Saves!
One Aim! One God!! One Destiny!!!
Salutes from Africans in Brasil!
Good food Brother Comrade!