In November 2018, a report commissioned by French President Emannuel Macron called for artifacts taken to France during the heyday of European imperialism in the nineteenth and twentieth centuries to be returned to Africa, sending shockwaves throughout the museum world. “I cannot accept,” said Macron, “that a large part of the cultural heritage of several African countries is in France.” The expropriation of material culture has proven controversial in a variety of contexts, from the acquisition of Native American remains by American museums to the complicated provenance of Greek and Roman antiquities held by such major art institutions as the Getty Villa in Los Angeles and New York’s Metropolitan Museum of Art. In fact, debates about the rightful ownership of conquered cultural artifacts are almost as old as imperial conquest itself, as evidenced by Cicero’s 70 BCE denunciation of the Roman plundering of Greek temples in conquered Sicily.

This month, your History Talk podcast hosts Lauren Henry and Eric Michael Rhodes speak with two experts in material culture and museum studies — Professor Sarah Van Beurden and Origins editor Steven Conn — about how cultural heritage repatriation debates have played out differently around the world, as well as what these debates reveal about the very nature of cultural heritage itself.

A full transcript of this podcast is available at

History Talk podcasts are a production of Origins: Current Events in Historical Perspective at the Goldberg Center in the Department of History at The Ohio State University and the Department of History at Miami University. Be sure to subscribe to our channel to receive updates about our videos and podcasts. For more information about Origins: Current Events in Historical Perspective, please visit origins.osu.edu.

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About Author: integral
A free-thinking individual who strives to maintain psychological balance between the two polar aspects of Human Nature; Desire and Conscience. However, These conditions can never be balanced because inertia will carry us to extremes. Balance is a constant struggle therefore I live by the principles of the HERU Interface